Though Jesus was not one hundred
percent unique to the point that He would not be recognized and understood by anybody,
He was obviously and distinctively set apart from anybody that came before or
that would come after in a number of ways. It is not necessary to here go
very deeply into this point, but it is almost needless to say that the
crucifixion, the Resurrection, and the ascension, combined with the portended
effects and meanings of those three things in the messianic context provided
them by Jesus and the expectations and hopes of the culture in general,
position Jesus as the unique Son of God in a way that greatly distinguishes Him
from the entities to be found and readily understood within the long son of God
tradition recognized by Israel. Though the acts were unique, the purpose
remained the same, as it can be wholeheartedly agreed upon that Jesus was revealed---put
forth as the Son of God in and for the world---to destroy the works of the
devil.
Jesus announced His mission in a
synagogue in Nazareth by quoting from a familiar passage in Isaiah.
There, He is said to have informed His hearers that He had been “anointed to
proclaim good news to the poor… to proclaim release to the captives…the
regaining of sight to the blind, to set free those who are oppressed” (Luke
4:18b). Later on, when John the Baptist would make an inquiry about Jesus
and His mission, Jesus instructs John’s disciples to tell him that “The
blind see, the lame walk, lepers are cleansed, the deaf hear, the dead are
raised, the poor have good news proclaimed to them” (Luke 7:22). To this
list can be added the casting out of demons. Does this not sound very
much like the destruction of the works of the devil?
Jesus is set forth as one who went
about engaging in workings that served the purpose of eliminating that which
was marring the Creator God’s image bearers. When He touched and when He
spoke, doing so in the authoritative context of the declaration of the kingdom
of God, He was revealing the Creator God to men. He was forcing humanity
to center their attention upon Himself, and in so doing, away from all else
that could claim its allegiance. This, in the most basic sense, could be
understood to be that which destroyed the works of the devil. That which
was out of joint and out of place was set to rights when the men and women to
whom He came were able to set their gaze upon the one that was revealing the
Creator God through His person and His work.
That destruction of the devil’s
works, which, big picture, had long been the delivery of death to humanity and
to the world, would be accomplished in its totality by means of the crucifixion
and the Resurrection. In His crucifixion, Jesus would be visited by that
which was the common fate of all of mankind. With His Resurrection, that
fate would be overcome and conquered in His person, as He would be raised to a
new physical life, mysteriously and completely animated by the Spirit of the
Creator God, as Jesus was present in a world that was now beginning to be
altered (as was believed by those that would begin announcing the Gospel
message that Jesus, the crucified and resurrected Messiah, is Lord of all) by
the presence of the very power that had accomplished that Resurrection.
To this was attached the hopeful promise that as it had been done for Jesus, so
too it would it be done for all those that believed in Him and claimed Him as
Lord.
The power of the Resurrection, as
confirmed by His ascension, is thought to have inaugurated the kingdom of God
on earth, with Jesus as its Lord and King. Though this kingdom is now
present with power, it is also still to come; and its ongoing purpose, which
would be accomplished through the verbal and physical witness to Jesus’
Lordship that is made by His church, is to continue that which Jesus and the
sons of God before Him had been commissioned to do---the destruction of the
works of the devil. If this is the task that has now been given to the
church, then the Christ’s church, as His body---His hands and feet in the
world---must now be understood, like Israel before it, as the son of God.
Much follows from this realization.
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