Beyond the fact that the meal is taking place at the house of a leper (though one may be tempted to imagine that the meal is taking place at Lazarus’ house because it is said “they prepared a dinner for Jesus there” (Mark 12:2), the “there” must be a reference to Bethany), when folding in the details from the Gospel of John, one is now urged to look a second time at the fact that Martha was serving. Martha is not only serving, but she, a wealthy woman like her sister (who can afford to “waste” a valuable amount of perfume), is serving in the house of a leper. This is unthinkable in that day.
Clearly, Simon is somebody that is further down the social scale from Lazarus, Martha, and Mary, so the fact that a more noble member of society is serving in the house of somebody that is “beneath them,” is a radical shake-up in the normal social order, though such things seem to be quite commonplace with Jesus. It is the presence of Jesus, and that alone, that is bringing this unthinkable occurrence to pass.
The social mobility of modern times (for a large part of the world), along with the casual mixing of classes that makes it impossible to positively and concretely identify one’s socioeconomic status was unknown in the ancient world. Various aspects of the culture, especially the setting of meals and banquets, revealed social status in no uncertain terms. The fact that this is so foreign to most people causes results in missing these aspects that would have stood out in the early years of the church. One tends to read past these things, whereas a time and a culture that is thoroughly accustomed to these things and ordered around meals, would have had very strong reactions and opinions associated with what was being seen in Jesus’ actions and what was being communicated by the church about Jesus’ actions.
A prominent feature of this story is that Mark makes it a point to mention that Jesus is dining at the house of a leper named Simon. For some reason, Lazarus is absent from Matthew and Mark’s story, and of course, is absent from any Gospel save that of John. Though Lazarus’ lack of any presence at all in Matthew, Mark, and Luke is bizarre (to say the least), it is Simon who is conspicuous by his absence from the telling in John.
Though Simon is not present in John, Lazarus, though he is famous and people are coming to see Jesus on account of him, is not presented as the honored guest. He does not take the place of Simon, but is presented merely as “among those present at the table with Him” (John 12:2b). Lazarus is just another guest, Martha is serving, and Mary is (according to John’s record, wiping Jesus’ feet with her hair---which brings its own provocative considerations that are beyond the pale of this study). There is a dynamic at work here with this particular meal that should serve to provide structure for any thoughts and considerations of Jesus’ kingdom message.