“Every seven years
each of you must free any fellow Hebrews who have sold themselves to you.
After they have served you for six years, you shall set them free.” – Jeremiah
34:14a (NET)
This seems to be a simple
enough directive, and is prefaced with Israel’s God offering a reminder to His covenant
people, through Jeremiah, that “I made a covenant with your ancestors when I
brought them out of Egypt where they had been slaves” (34:13b). The text
above is what follows. Because the people of Israel had been in perpetual
slavery in Egypt, with seemingly no way out of it, God wanted to be sure that
His people did not perpetually enslave any of their fellow countrymen, who
would most likely come into the state of slavery as a result of indebtedness. Generally, there was a path out of debt
slavery, but this would not always be the case, depending on the level of debt
incurred.
Just as their God had
entered in to their situation in order to free them from their slavery to the Egyptians,
having heard the groaning of His people in their condition of oppression, so their
God was, in a sense, here entering in to make sure that a state of slavery
among His people would not be persistent.
We can certainly imagine that the God of Israel would not want to have
to hear the groaning of His own people, as they are oppressed by their fellow
covenant-bearers, and therefore need to deliver the cursing of plagues upon His
own people for this transgression.
Not only was the
basis for the freeing of slaves rooted in the remembrance of their Egyptian
slavery and the subsequent deliverance that they experienced, but the act of
freeing the slaves would be a great reminder of God’s saving power. By freeing their own slaves, and doing so in
a way that demonstrated mercy along with a willingness to sacrifice and endure
hardship for the sake of their fellow citizen, the people of Israel were able
to seize on the opportunity to enact and reenact the deliverance that had come
their way in Egypt. Unfortunately, we go on to hear the Creator God
saying “But your ancestors did not obey Me or pay any attention to Me”
(34:14b).
What was the contingent
basis for this communication from their God through Jeremiah? During the
reign of King Zedekiah there was an agreement that the people of Jerusalem were
“to grant their slaves freedom” (34:8b). It had been the case that “All
the people and their leaders had agreed to this” (34:10a). We can read
that, “They originally complied with the covenant and freed them. But
later they had changed their minds. They had taken back their male and
female slaves that they had freed and forced them to be slaves again”
(34:10c-11). “That was when the Lord spoke to Jeremiah” (34:12),
expressing His displeasure at this situation.
An analogy could be here adapted, in which the Israelites who freed their
slaves, but then changed their minds and took them back again, are akin to
Pharaoh and the Egyptians, who eventually freed their slaves and attempted to
take them back. This, of course, did not
go well for them.
For a moment, by
freeing their slaves, the people showed their God something quite different
than what He had been consistently shown by their ancestors. Through
Jeremiah, this God reportedly says to His people that “Recently…you yourselves
showed a change of heart and did what is pleasing to Me” (34:15a). It
could be said that they actually showed some trust in their God, relying upon
His just decrees and trusting that things would work out just fine even if they
were to suffer what might seem to be financial loss in releasing their
slaves. God says that they pleased Him in that “You granted your fellow
countrymen their freedom and you made a covenant to that effect in My presence
in the house that I have claimed for My own” (34:15b). However, they quickly
returned to what had come to be their historical form, as God says “But then
you turned right around and showed that you did not honor Me. Each of you
took back your male and female slaves whom you had freed as they desired, and
you forced them to be your slaves again” (34:16).
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