Here again, one simply
finds passion misdirected to that which dishonors, springing from
self-idolatry, rather than to that which acknowledges and honors the Creator God. In a sharp and revealing contrast to the
shame that was said to have been experienced by Adam and Eve when their eyes
were opened and they realized what they had done and that they were naked, Paul
insists that mankind’s course of dishonor and idolatry would quickly reach the
point at which “Men committed shameless acts with men and received in
themselves the due penalty for their error” (Romans 1:27b).
Indeed, it would
appear to be the general argument of Scripture that, because of the corruption
that occurred at what is recognized as the fall of man, which is pointed to as
the time at which the truth of the covenant God and of man’s purpose in this
world to honor the Creator rather than self began to be suppressed, that death
began its long reign. Borrowing the language of the Apostle, this was a
due penalty indeed. With this in mind, Paul goes on to describe the lot
of all of humanity, writing “And just as they did not see fit to acknowledge
God, God gave them over to a depraved mind, to do what should not be done”
(1:28).
Thusly, from time
immemorial mankind has been “filled with every kind of unrighteousness,
wickedness, covetousness, malice… rife with envy, murder, strife, deceit,
hostility” (1:28a). It goes beyond that, as Paul goes on to write, “They
are gossips, slanderers, haters of God, insolent, arrogant, boastful,
contrivers of all sorts of evil, disobedient to parents, senseless,
covenant-breakers, heartless, ruthless” (1:29-31). This would certainly seem to run amiss of
that which the Creator intended for His specially created image-bearers. Paul continues, writing that even though all
this be the case “they fully know God’s righteous decree that those who
practice such things deserve to die, they not only do them but also approve of
those who practice them” (1:32).
So yes, because man had
been imprinted with/as the divine image, he retains, even in the midst of his
self-worship and petulant refusal to acknowledge a god beyond himself. Here Paul implies that there is still a
basic, residual knowledge and understanding of the Creator God’s decree of
death for violation of His covenant, though the fallen image-bearers impotently
rage against and attempt to deny that decree, along with the just Creator that
stands behind it. In spite of this damning indictment, the reader of the letter
to the Romans eventually come to find that, because of the love of God, the Christ
died (5:8) for that same humanity just described, which is most definitely a
truth that should not, cannot, and will not be suppressed.
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