If a reader of the
story was to have been present at the feast in Cana (and if the two
protagonists of the scene were speaking English), it is likely that said reader
would have heard the head steward putting a tremendous amount of emphasis on
the word “you” when he says to the bridegroom “You have kept the good wine
until now!” Based on the presence of the honor competition in the honor
and shame culture, and with the perceived intense slighting of the more honored
guests perpetrated through the best wine now being served at the end of the
feast to the less honored guests, this could certainly be seen as an attempt at
self-preservation by the head steward.
Yes, what the head
steward is doing is protecting himself and his own honor. He is not congratulating the bridegroom.
Almost assuredly, these words to the bridegroom would have been spoken in a
manner that would allow them to be heard, and heard well by the honored guests,
so that as and when the new and better wine begins to be enjoyed by those who
would normally have received the inferior wine (if any at all), the honored
guests, who have now become the insulted guests, will see that the head steward
recognized their honor status and hence the problems inherent in the
situation.
The head steward, it
would seem, wanted to position himself as being more concerned with the honor
of these sure-to-be-offended guests than was the bridegroom, so that if and
when the bridegroom relieved him of his duties as head steward, with this
happening due to the public shaming that was now sure to be coming to the
bridegroom because of the very words of the head steward and the service that
was now taking place, he would be welcomed into the home of one of these other
guests and charged with similar types of duties. Most importantly, his own honor would be undiminished.
Now it may seem as if
the head steward is acting somewhat dishonorably here, but that would be
over-reading the situation and ignoring a key feature provided by the text
itself. It is clear that the head steward did not know the source of the
new wine. The text is clear in its indication that he did not know,
though the servants knew (John 2:9), while ironically also knowing that they were
going to be the ones that got to drink the new wine, as regardless of the
quality of the wine, the honored but insulted guests would not lower themselves
to partake of the wine that was being provided to the servants and those at the
tail end of the table service structure.
What was transpiring was unthinkable. Indeed, it would strike the
honored guests as absolutely impossible that the wine served to the less
honorable and the servants would be better than what had been served to
them.
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