The words that
immediately followed from Mary, that “Your father and I have been looking for
you anxiously” (Luke 2:48c), receive their post-crucifixion-and-Resurrection echo
from the lips of those that are known as the “Emmaus road disciples.”
While unknowingly walking with Jesus, after a three day lapse in time that had
been previously and similarly and anxiously experienced by Jesus’ parents, they
said “we had hoped that He was the One Who was going to redeem Israel”
(24:21a).
In the Temple courts,
Jesus had said to His mother, “Why were you looking for Me? Didn’t you
know that I must be in My Father’s house?” (2:49) To these two disciples
on the road to Emmaus, Jesus said in response to their anxious declaration,
“You foolish people---how slow of heart to believe all that the prophets have
spoken! Wasn’t it necessary for the Christ to suffer these things and
enter into His glory?” (24:26) What was His glory? Truly, it was
His Father’s house. It was that which had been the long-intended purpose
of the Father (the kingdom of God), that had now been inaugurated in the world
through following the Resurrection.
The Temple was the
place of the “shekinah,” which was believed to be the glorious presence of the
Creator God, and the singular place within His creation where He had previously
said that He would dwell among His people.
This had been a promise. Now, in Jesus’ resurrected glory, and with
the concordant establishment of the kingdom of heaven on earth, the whole world
was to be filled with His glory. The world was once again the Temple, as
had been the case at creation. Those who
believed in Jesus as Lord of all came to be thought of as little Temples---the
place where heaven and earth intersect and overlap, reflecting the glory of the
Creator God into the world.
With His Resurrection,
heaven (the realm of the Creator God’s existence) was unleashed upon earth, and
the world would indeed be filled with that glory through those that swore their
allegiance to Jesus and His kingdom and the ways of establishing that kingdom that
He had demonstrated. It came to be
understood that Jesus, with His Resurrection, did in fact fulfill the hopes of
the redemption of Israel, the covenant people of the Creator God, and a new
order of creation that had always been connected with the Resurrection of the
righteous dead was launched.
Because of His
Resurrection, the Father’s house (the Temple Courts), would now have to be
thought of as the kingdom of the Creator God that is a renewed creation that
has begun to experience the Resurrection power of the Gospel of Jesus (He is
Lord). Yes, it cannot be said enough that the whole of creation, with
Jesus as its King, is now the house and Temple of the covenant God of Israel; and
from that time, until the time of the final consummation of that kingdom, Jesus
is most certainly in His Father’s house, and about His Father’s business,
working His God’s purposes through those who are of a trusting allegiance upon
Him and His Lordship. With such an understanding of the nature of the
Father’s house and the Father’s business, as the Temple courts---the place of
God’s glory---extends to the entire world, believers join with the disciples,
as they were witnesses of His Resurrection and His departure, and are
“continually in the Temple courts blessing God” (24:53), “clothed with power
from on high” (24:49b).
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