Finally he told her his secret. He said to her, “My
hair has never been cut, for I have been dedicated to God from the time I was
conceived. If my head were shaved, my strength would leave me; I would
become weak, and be just like all other men.” – Judges 16:17 (NET)
The story of the maddeningly
enigmatic character, Samson, begins in a familiar way for the Hebrew
Scriptures, which is with a barren woman. It is said that there was “a
man named Manoah from Zorah, from the Danite tribe. His wife was
infertile and childless” (Judges 13:2). The God of Israel steps into this
situation, and the “The Lord’s angelic messenger appeared to the woman and said
to her, ‘You are infertile and childless, but you will conceive and have a son”
(13:3).
Immediately upon hearing this, one is reminded of the stories
of Abraham and Sarah, Isaac and Rebekah, and Jacob and Rachel. Because
the patriarchs of Israel had all experienced, to an extent, what was now being
experienced by Manoah and his wife, those hearing this story already know that
there is going to be something special about this child. They know that the Creator God of Israel has
a special purpose in mind for this family, in line with His larger purposes for
Israel.
From the angelic messenger, Manoah’s
wife is said to have received explicit instructions in relation to the
treatment of the boy that is going to be born to her. The messenger tells
her, “Now be careful! Do not drink wine or beer, and do not eat any food
that will make you ritually unclean. Look, you will conceive and have a
son. You must never cut his hair, for the child will be dedicated to God
from birth. He will begin to deliver Israel from the power of the
Philistines” (13:4-5).
With this, thoughts are moved beyond the patriarchs of the
nation to Israel itself. This mention of ritually unclean foods hearkens
to the Mosaic law, and the use of “son” is a reminder that in the Exodus
narrative, which was intensely programmatic and definitive for Israel, the
Creator God refers to Israel as His firstborn son (4:22). Naturally then,
like Samson, Israel was a child dedicated to God from its birth, with certain
restrictions in regards to ritual purity. If one was to think big
picture, then Israel, ultimately, was going to be the means by which the
Creator God acted in history to deliver the whole of His creation from the
power of death. Thus, Samson becomes a microcosm of Israel.
When Manoah is given the
privilege of encountering the angelic messenger and the instructions are
recounted to him, he is told “Your wife should pay attention to everything I
told her. She should not drink anything that the grapevine produces.
She must not drink wine or beer, and she must not eat any food that will make
her ritually unclean. She should obey everything I commanded her to do”
(13:13b-14). Fascinatingly, the very
thing upon which so many focus when it comes to Samson and the sign of his
covenant, which was the instructions related to his hair, is not reiterated to
Manoah.
Instead, the messenger tells him, twice, that his wife
should pay attention to everything that she has been told to do in regards to
her and her son. In this case, she has received further instruction and
it is going to be incumbent upon her to share these instructions with her
husband. It is also incumbent upon her husband to trust his wife in
regards to this matter of their son’s hair, which provides an interesting twist
to the dynamic of the story, especially within a society ordered around
patriarchal dominance. The report of
this situation is yet another compelling reversal of social norms, as it elevates
this woman and forces her husband to rely on her in a way that was quite
uncommon and potentially revolutionary in that day and age.
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