Subjection to
another, that seeking and taking out of the lowest place, which was spoken of
and modeled by Jesus, with the strengthening of the church and the emanation of
justice as the Creator God sees it (supremely concerned for orphans and widows
and lepers and children and all of those considered to be the lowest of all)
that flows from one’s spirit-led activities as the measuring stick for true
spirituality (not speaking in tongues or the exercise of other specific gifts
in isolation, as constructed by one particular church community), is a vital
and crucial element of true worship of Jesus and of the Father.
Therefore, with the
ceaseless and nearly inescapable striving for honor in mind, it is finally
possible to hear Paul say “If someone does not recognize this, he is not
recognized” (1 Corinthians 14:38). By now, it should be realized that the
language of “recognition” is the language of the court of public opinion, of
reputation, and of honor. Again, true recognition, and therefore true
honor within the body of the Christ, belongs solely to the Lord of the body. This is displayed when the one that would sit
in the place of honor in the surrounding world or in any other type of
association, actively subjects himself or herself to those that would be deemed
less honorable outside the body of Christ, serving them with the same type of
love and compassion that was displayed by the Creator God’s action of venturing
forth to join and serve His creation, and the venturing forth to the cross as
the summation and climax of that service.
“So then, brother and
sisters,” as Paul writes in the hopes that his message about this particular
issue has been properly conveyed, received, and understood, “be eager to
prophesy” (14:39a), for this, engaged in by all, will encourage, console, and
strengthen the church, while convicting and calling all, even the unbeliever
and uninformed, to account for failures to rightly bear the divine image.
“And,” furthermore, Paul tells them that even though it has been problematic
and has created a situation that has been antithetical to the true nature of
the church, now that you better understand how best to put this ancient
religious practice to proper use within the church, and now that you better
understand the way that believers are supposed to manifest the Spirit of the
covenant God and to respond to activities that manifest the Spirit of that God
among you, “do not forbid anyone from speaking in tongues” (14:39b).
Effectively, having
been given their instructions by Paul, and hopefully waking away from this time
of gathering with a better grasp on the world-shaking and shaping nature of the
activities of the church of the Christ and of its effect on the way that the Creator
God intends His world to work, Paul concludes this portion of his heavily
rhetorical yet applicable dissertation with “And do everything in a decent and
orderly manner” (14:40).
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