The earth is defiled
by its inhabitants, for they have violated laws, disregarded the regulation,
and broken the permanent treaty. – Isaiah 24:5 (NET)
Before one reaches
the verse above, one also encounters the verses which state that “The earth
will be completely devastated and thoroughly ransacked. For the Lord has
decreed this judgment. The earth dries up and withers; the prominent
people of the earth fade away” (24:3-4). Though this was clearly not the
Creator God’s intention for His good creation, this is the situation wrought by
man’s rebellion in the garden. Man was able to have this impact on the
earth because He is the creature made in God’s image (the divine image-bearer).
Man was specifically tasked by God and was given the responsibility to steward
the creation---to steward it wisely as the vice-regent of the Creator God---and
failed to do so, introducing evil and its effects into the world.
In the Scriptural
narrative, it is Adam’s faithlessness to what were his God-given
responsibilities and limitations by which the earth becomes defiled. The
narrative insists that Adam willfully and egregiously violated the law that had
been given to him by his Creator. Tying this together with what is
offered by Isaiah, it can be said that he most certainly disregarded the
regulation. The covenant God of Israel had designed His creation to be
permanently good, and for man to tend His good creation in perpetuity, but that
permanence proved to be fleeting. As Isaiah writes, mankind broke “the
permanent treaty.”
Another rendering of
the Hebrew that is here translated “permanent treaty” would be “the everlasting
covenant.” Adam, representing all mankind, violated the everlasting
covenant of the Creator God. Naturally,
any talk of covenant would immediately call to mind the covenant governing the
relationship between Israel and its God. What was the result of this
defiling, violation, disregarding, and breaking? “To the woman He said,
‘I will greatly increase your labor pains; with pain you will give birth to
children. You will want to control your husband, but he will dominate
you’. But to Adam He said, ‘Because you obeyed your wife and ate from the
tree about which I commanded you, “You must not eat from it,” cursed is the
ground thanks to you; in painful toil you will eat of it all the days of your
life. It will produce thorns and thistles for you, but you will eat of
the grain of the field. By the sweat of your brow you will eat food until
you return to the ground, for out of it you were taken; for you are dust, and
to dust you will return’.” (Genesis 3:16-19)
Yes, the Lord decreed
this judgment. The earth would be devastated and ransacked by thorns and
thistles and pain and hostility. Though the earth had produced
bountifully, in effect it would now be dried up and withered. Man would
indeed fade away into dust. It is in the
stream of identity that flows from this understanding of their story that
begins with Adam in which Isaiah would write, “So a treaty curse devours the
earth; its inhabitants pay for their guilt. This is why the inhabitants
of the earth disappear, and are reduced to just a handful of people”
(24:6). Isaiah, whose worldview is shaped by the Adam story and all that
flows from it, appears to indicate that Israel is effectively recapitulating
the fall of Adam, failing in their stewarding responsibilities and their everlasting
covenant.
Thus, as one continues
to focus in on what occurred with Adam, so as to read or hear Isaiah from
within the sweep of the Scriptural narrative, it can be seen that God cursed
the earth because of the broken treaty, the ignored agreement, the disregarded
covenant. As a result, man has continually suffered from death and decay
and all that goes with man stepping outside of the bounds of God’s covenant.
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