The people of Judah and Israel
were as innumerable as the sand on the seashore; they had plenty to eat and
drink and were happy. – 1 Kings 4:20 (NET)
These words served and serve as an
implicit and overt reminder of the faithfulness of the Creator God of
Israel. They are offered here in the midst of the recounting of what was
taken to be the glorious reign of King Solomon. Significantly, they
function as the report of a time in which Israel, as a nation, was presumably
largely fulfilling its covenant obligations. By the author’s making
mention of the sand on the seashore, this particular portion of Israel’s story
fits neatly into the continuous narrative of the redemptive plan that is
presented within Scripture.
Specifically, it forces the
listener/reader to consider the Creator God’s covenant with Abraham. In
Genesis, after the reported encounter with the angel of the Lord in the region
of Moriah, in which the God of Abraham is said to have intervened in the issue
of the sacrifice of Isaac, the text reads “I will indeed bless you, and I will
greatly multiply your descendants so that they will be as countless as the
stars in the sky or the grains of sand on the seashore” (22:17a).
Naturally, these words in the Kings would be tied directly to the words in
Genesis.
Additionally, the fact that Israel
is said to have had plenty to eat and drink, and this along with their being
happy, ties the words of the Kings neatly with the list of blessings to be
found in Deuteronomy. Now, there is some debate as to the time of the
composition of the final version of Deuteronomy (though oral tradition would
play a vital role throughout Israel’s history regardless of the time in which
Deuteronomy reached its final form), in which Israel’s God tells His covenant
people that He will bless “the produce of your soil, the offspring of your
livestock, the calves of your herds, and the lambs of your flocks.”
Further, it is insisted
that “Your basket and your mixing bowl will be blessed… The Lord will
greatly multiply your children, the offspring of your livestock, and the
produce of your soil in the land which He promised your ancestors He would give
you” (28:4b-5,11). It is not at all a stretch to hear the
fulfillment of this type of blessing, with such thoughts in mind, when the
Kings author reports that Israel had plenty to eat and drink, and that they
were happy. Experiencing these types of blessings of livestock, herds,
flocks, baskets, and bowls would certainly lead to contentment, which has
always been understood to be a vital component of happiness.
Moving forward in the Kings, one
is able to find that “Solomon ruled all the kingdoms from the Euphrates River
to the land of the Philistines, as far as the border of Egypt.”
Furthermore, it is said that “These kingdoms paid tribute as Solomon’s subjects
throughout his lifetime” (4:21). As one remains ever mindful of the
over-arching Scriptural narrative and that previously mentioned story of
redemption that is the presumed terminus of the story, this reading forces
another return to Genesis and the Abrahamic covenant. Doing so, one finds
that “the Lord made a covenant with Abraham,” saying “To your descendants I
give this land, from the river of Egypt to the great river, the Euphrates
River” (15:18).
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