Daniel knew that
there were lions waiting to devour him if he violated the satrap and governor
induced order of the king of Babylon. However, he continued to ply the
course on which he had been set, and is said to have continued praying openly
and without shame, as he always had done. Daniel is shown to have
continued in steadfast faithfulness to the God that he understood to have
chosen him and specifically appointed him, that had apparently used him over
and over, that had preserved his life, that had raised him up to a position of
power and prestige, and had put him in the place where he had much to lose by
continuing to walk the path of a prayerful trust in his God. If one was to
read these last few lines again, would it not be possible to simply replace
“Daniel” with “Jesus”?
As was said before, as
far as the story is concerned, Daniel did not make any attempts at persuading
the king to change the order or to issue a new decree. Daniel did not
attempt to foment a rebellion to overthrow the king and install himself as
king, which he might very well have been able to do. No. This was not the path. Instead, he placed
his trust in the faithful, covenant God of Israel, to provide him with
salvation (deliverance, exodus), regardless of what might occur.
The same can be said
for Jesus, when faced with what was, in essence, the same situation. Both
Daniel and Jesus would move forward with a confident reliance upon promises
granted and outcomes implied. Daniel continued to travel the route on to
which he had been placed by his God, which had brought him to the position in
which he now found himself, which had caused him to be hated by some, and which
had caused his enemies to want to destroy him. The life of Jesus echoes
in these statements, through and through.
What, specifically,
was Daniel’s response to learning what his adversaries had planned to entrap
him? “When Daniel realized that a written decree had been issued, he
entered his home, where the windows in his upper room opened toward
Jerusalem. Three times daily he was kneeling and offering prayers and
thanks to his God just as he had been accustomed to do previously” (Daniel 6:10).
From this point, the analogies to Jesus present themselves in rapid fire
succession.
It is reported that
Daniel prayed in the direction of Jerusalem, and that he did so three times
each day. The men who stood against Daniel, and who wanted to destroy
him, would have possessed the knowledge that Daniel did this. The story would seem to imply that they were
counting on the fact that Daniel would continue in his customary practice, and
that he would not hide himself in his praying, even with the deadly decree
having been issued against him. What can be said in analogy to Jesus in
this regard?
Well, His betrayal
took place in the Garden of Gethsemane, which was just across the Kidron
Valley, opposite the eastern walls of Jerusalem. The record of Jesus’ activity in that garden
is that He went off by Himself, on three individual occasions, to pray. It
is not difficult to imagine that He prayed, like Daniel, facing Jerusalem; and
the fact of three prayers playing a part in both stories cannot be written off
as mere coincidence. In addition, just as Daniel’s opponents knew that he
openly prayed in the manner that is reported, the Gospel of John reports that
“Judas, the one who betrayed Him (Jesus), knew the place too, because Jesus had
met there many times with His disciples” (John 18:2).
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