As far as Pilate was
concerned, and based on what was sure to have been the experience of provincial
governors throughout the empire of Rome, someone making an absolute claim to
kingship would not be standing there completely alone. In addition to that, the accused would more
than likely be calling down judgments upon Rome, making proclamations about his
innocence as he protested the abuses of imperial power and the illegitimacy of
Rome’s rule. According to the accumulated record of these events, Jesus
did none of these things. He is said to have answered simply and
briefly.
What would have made
this scene all the more amazing to Pilate was that in the midst of all of this,
Jesus was being “accused by the chief priests and the elders,” but “He did not
respond” (Matthew 27:12). Pilate, seeming to be (and probably) utterly
perplexed by this, says “Don’t you hear how many charges they are bringing
against you?” (27:13) Jesus, however, “did not answer even one
accusation” (27:14a), and summing up the entirety of the situation in which he
found himself, Matthew adds to his narrative concerning the most important
event in all of human history that “the governor was quite amazed”
(27:14b). Apparently, Jesus acted in a way quite unlike anyone Pilate had
ever encountered.
Returning then to the
book of Daniel, and in contrast to Jesus’ experience, one does not there find a
trial. It is conspicuous by its
absence. In consideration of that fact, it could be said that Daniel was
as quiet and as reserved as was Jesus, with Jesus taking up a Daniel-like
posture as He endured the circumstances to which His life and mission had
come. If the Biblical narrative holds true to form, it is likely that
Daniel offered no particular defense. If Darius would have asked him if
the accusations that were being made against him were true, it is probable that
Daniel would have said something like “You say so.”
One can easily
picture the scene in which the satraps and the governors and the other
supervisors of the kingdom were making these accusations as Daniel stood before
Darius, with Darius saying “Don’t you hear how many charges they are bringing
against you?” Daniel, providing the fore-running example through the
presumed strange silence in this area, in which a trial (if there was one) goes
unreported, would most likely have not answered even one accusation, so that
the king would have been quite amazed.
A bit further on in
Matthew, it is reported that Pilate “knew that they had handed Him (Jesus) over
because of envy” (27:18). This is an
important social consideration in the honor and shame culture, and goes further
than simple jealousy. Based on the
presentation of Darius, one can be assured that the Persian king knew this to
be true of those that were handing Daniel over to him. Such would have
been grounds for an additional objection that could have been raised and
pointed out by both Daniel and Jesus, but the records demonstrate that they
were not.
Daniel knew that the
ordeal would be difficult, but he also knew that the authority of a kingdom was
coming to him (because Darius wished to appoint Daniel over his entire
kingdom---6:3b). Likewise, Jesus knew that the ordeal to which He was
then being subjected and which was going to get far worse in the hours to come,
would be extraordinarily difficult.
However, He also trusted that it was a path that required traversing
because of His hopes that the authority of a kingdom was coming to Him as
well.
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