…this is the way we
preach and this is the way you believed. – 1 Corinthians 15:11b (NET)
In order for a person
to be counted amongst the number of the covenant people, and therefore participating
in the life of the age to come in the here and now (eternal life) and the new
creation to come, belief in the message of the Gospel (Jesus is Lord) is
fundamental. According to the New Testament reflections on the
Christ-event and that which it has wrought in the world, belief in the Gospel is
what brings change. Belief in the Gospel is what brings
transformation.
Belief in the Gospel,
and a trust that the Gospel contains power for change and transformation, which
will be reflected in word and deed, is what conforms a man or woman into the
glory-reflecting image of Himself that the Creator God desires for those that
were created as His image. This is something that is partially accomplished
by preaching, as the hearing of the Gospel message is fundamentally associated
with the coming of faith, which manifests itself as belief, which unleashes the
transformative power of the Resurrection and the life of the age to come in the
believer.
So this begs the
question as to what it is that should be preached. What message---whether
one is a writer, or a teacher, or a preacher, or simply a person seeking to
daily be a light and vessel for the Creator God’s use---should we preach?
This, of course, is a question with which the preacher should wrestle
regularly. A pastor, most especially, should desire to see changed lives
amongst those to whom he has been called to serve and to teach. Because
of this desire, a pastor should always want to preach a message that ultimately
produces belief in his hearers. This makes a great deal of sense, since
belief, rooted in the operative faith that the Apostle Paul insists somehow comes
through hearing, is the vehicle for transformation. It is wonderful to
know that there is a message that has never failed, and which will never fail,
to do this. What is it?
The Apostle Paul
provides a useful guide in this area, doing so here in the fifteenth chapter of
the first letter to the church at Corinth. In it, he writes “this is the
way we preach and this is the way you believed,” so what comes before that must
be of some particular importance. The chapter begins with Paul writing,
“Now I want to make clear for you, brothers and sisters, the Gospel that I
preached to you, that you received and on which you stand, and by which you are
being saved, if you hold firmly to the message I preached to you---unless you
believed in vain” (15:1). Right away, one learns that Paul is referring
to the Gospel.
Now, some might say
that “preaching the Gospel” is an obvious answer to the question as to what
message never fails to produce belief and subsequent transformation.
Along with that, it would probably be said that, as long as a pastor is
preaching from the Bible, or preaching about God, or preaching about God in
Christ, that he is preaching the Gospel. However, that may not
necessarily be the case. Preaching the “Gospel” is not simply preaching
from the Bible, or about God, or even about Jesus.
“Gospel,” as was well
understood in the day in which Jesus lived and Paul wrote, had a specific
meaning related to proclamations about the Caesar. Therefore, the use of
“Gospel” by Jesus, Paul, or any of the other New Testament writers or New
Testament or era believers, would be construed as having a direct reference to
proclamations about a King, that being Jesus the Messiah. It is with this
context, of Jesus as King, with claims on men and the world and power superior
to that of Caesar, that Paul goes on to provide a basic definition of what it
is that he means when he writes about his preaching of the Gospel.
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