God stands in the
assembly of El; in the midst of the gods He renders judgment. – Psalms
82:1 (NET)
What is it that God
would have me to do? It is one of the most important questions that a
believer can ask of himself. So often, individuals speak of putting
things in God’s hands, searching out the will of God for their lives,
attempting to live within God’s plan for their lives, trusting in Divine
providence, and so on. Each person that considers himself or herself a
member of the Creator God’s covenant family, through belief in Jesus as Lord,
must wrestle with such things. Too often, the response is to make a
determination about things that they are going to do, or things that they are
going to avoid, so that they can feel comfortable, in an inducement towards
behaving in a certain way, that generally has far more to do with the
perception of those around them than with an honest reflection on their God’s
true plans and purposes and intentions for His redeemed people.
This Psalm presents
some significant answers for the questions and concerns by which so many are
dogged in their attempts to live a “Christian life.” The Psalmist begins
by writing that “God stands in the assembly of God.” Here, “El” is the
high god of the Canaanites. Effectively, the Psalmist presents Israel’s
God as supreme to all other supposed deities, and speaks of His power to enter
into the assembly of the gods of other nations and render judgment. So
not only is this applicable to the Canaanites that surround Israel, but it can
be applied to any and all nations that look to an assembly of gods, whether
Egypt, Greece, Persia, or Rome.
The Psalmist insists that
Israel’s God is supreme, so whether He is rendering judgment on the gods of the
Canaanites, or on those who look to their gods in order to justify their
actions, judgment is justly rendered. Of course, because there are
actually no other true gods on which to pronounce judgment, and no other true gods
which Israel’s Creator God can approach in order to prove His superiority, it
can be known that the Creator God is speaking directly to the people who have
created their gods in their own images (as opposed to the God that created man in/as
His image).
Therefore, here, when
Israel’s God speaks, though He is said to be in the assembly of “El,” it can be
confidently asserted that He is speaking to the men behind the idols and false
gods. The Creator God pronounces His judgment on all that men wrongly
worship, whatever that may be. Not only is He then speaking to the people
that looked to these gods, but without a doubt, Israel’s God is pointedly
speaking to His people as well.
With these things said,
it is then possible to return to the issue with which this study began, so as
to determine what it is that the Creator God would have his covenant people
do. In answering that question, the covenant God starts with a question,
presented in a negative manner. He speaks and says, “How long will you
make unjust legal decisions and show favoritism to the wicked?” (82:2)
Here, because the question is posed as to why favoritism is shown to the
wicked, and because what is wicked can only be understood in juxtaposition to
that which is not wicked, it can be asserted that the Creator God is speaking
to the people to whom He has provided a revelation of Himself.
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